{"id":1168,"date":"2025-04-24T15:40:23","date_gmt":"2025-04-24T19:40:23","guid":{"rendered":"https:\/\/greatestcommandment.org\/?page_id=1168"},"modified":"2025-10-07T16:13:53","modified_gmt":"2025-10-07T20:13:53","slug":"mystery-of-jesus-bearing-our-sin","status":"publish","type":"page","link":"https:\/\/greatestcommandment.org\/?page_id=1168","title":{"rendered":"Beautiful Mystery | Jesus Bearing Our Sin"},"content":{"rendered":"\n

\u271d\ufe0f The Holy Mystery of Jesus Bearing Our Sin<\/strong><\/p>\n\n\n\n

Have you ever sensed something about the timing<\/strong> of the weight of sin<\/strong>, placed on Him during the moment of greatest suffering, and why He came to know<\/strong> the full darkness of our sin? Was it simply to bear a payment for God’s vengeance, redirected onto Him? Or could there be another reason? Could it be that He needed to discover how to individually unroot sin in each of us, personally, by entering into it? At that moment did He determine what was needed to reach each person individually and personally in such a way, that it would turn us away from sin, if only we chose to believe?<\/p>\n\n\n\n

For the complete video of this teaching please see “The Beautiful Mystery of Jesus Bearing Our Sin<\/mark><\/a>” on our YouTube channel “The Kingdom Jesus Taught<\/mark><\/a>“.<\/p>\n\n\n\n

1. \u201cHe made him who knew no sin, to be sin\u2026\u201d <\/strong><\/h2>\n\n\n\n

(2nd Corinthians 5:21)<\/strong><\/p>\n\n\n\n

Let\u2019s look again:<\/p>\n\n\n\n

\n

\u201c<\/strong>He made him who knew no sin to be sin for us, so that in him we might become<\/strong> the righteousness of God.\u201d<\/strong><\/p>\n<\/blockquote>\n\n\n\n

Notice:<\/p>\n\n\n\n

    \n
  • Jesus knew no sin<\/strong> \u2014 complete purity, never having tasted<\/em> the shame, confusion, or horror of it.<\/li>\n\n\n\n
  • But He was made to be sin<\/strong> \u2014 not just bear sin like a backpack, but become it<\/strong> in some mysterious, relational, and cosmic sense.<\/li>\n<\/ul>\n\n\n\n

    That word “made”<\/em> (Greek: \u1f10\u03c0\u03bf\u03af\u03b7\u03c3\u03b5\u03bd \/ epoi\u0113sen<\/strong>) doesn\u2019t suggest payment\u2014it\u2019s about identity, transformation<\/strong>.<\/p>\n\n\n\n

    And what is sin, if not the total inversion of God\u2019s nature<\/strong>? Selfishness, pride, betrayal, fear, violence, lust, murder, deception\u2014everything that breaks the image of God<\/em>.<\/p>\n\n\n\n

    \n

    Jesus was immersed into that. He tasted the full reality<\/strong> of what sin is<\/em> and what it does<\/em>, while still never committing it.<\/p>\n<\/blockquote>\n\n\n\n

    \n\n\n\n

    2. Why During the Pain?<\/strong><\/h2>\n\n\n\n

    It was an expression of love, to us.<\/p>\n\n\n\n

    Pain creates vulnerability<\/strong><\/p>\n\n\n\n

    Pain strips away every surface layer until only the core self remains. It\u2019s raw. Unfiltered. When you reach that breaking point\u2014when you\u2019ve given all you have and still press on, deeper into the dark where nothing is left\u2014something is revealed\u2014your true essence. <\/p>\n\n\n\n

    Jesus did this.<\/strong><\/p>\n\n\n\n

    Imagine Jesus\u2014who never<\/em> knew guilt, shame, confusion, malice\u2014suddenly being injected<\/strong> with the full psychic and spiritual weight of human sin. And not just one man\u2019s sin<\/em>, but every man\u2019s sin<\/em>. In that moment:<\/p>\n\n\n\n

      \n
    • Betrayal.<\/li>\n\n\n\n
    • Abuse.<\/li>\n\n\n\n
    • Rape.<\/li>\n\n\n\n
    • Racism.<\/li>\n\n\n\n
    • Self-hatred.<\/li>\n\n\n\n
    • Suicide.<\/li>\n\n\n\n
    • Mass murder.<\/li>\n\n\n\n
    • Secret lust.<\/li>\n\n\n\n
    • Arrogance.<\/li>\n\n\n\n
    • Shame.<\/li>\n<\/ul>\n\n\n\n

      All of it, inside<\/strong> the mind of a sinless man. While every nerve in his body screamed in pain<\/strong>. It\u2019s not just that Jesus was suffering physically<\/em>. It\u2019s that while his body was being torn open, his spirit<\/strong> was being infiltrated<\/em> by the dark disease of sin\u2014our<\/em> sin. <\/p>\n\n\n\n

      Yet, He loved us.<\/p>\n\n\n\n

      He emptied Himself until nothing remained but love. He didn\u2019t speak with just words\u2014on that cross he spoke love with all His heart, all of His mind, all of His soul, and all of His strength. He was demonstrating His love for us. He was petitioning us to trust him, based on this love.<\/p>\n\n\n\n

      He was saying:<\/p>\n\n\n\n

      Look at Me. I love you. Can’t you see?<\/em><\/p>\n\n\n\n

      I know your sin and I carry it. <\/em><\/p>\n\n\n\n

      I will endure it for you. I will suffer, for you.<\/em><\/p>\n\n\n\n

      Because I am love, and I love you.<\/em><\/p>\n\n\n\n

      I will never leave you. I will never forsake you. I will never quit. I never fail.<\/em><\/p>\n\n\n\n

      My love for you will never fail.<\/em><\/p>\n\n\n\n

      You can trust Me, for I am Truth.<\/em><\/p>\n\n\n\n

      You can find life in Me, for I am the Light of Life.<\/em><\/p>\n\n\n\n

      I am the Good Shepherd who lays down His life for you, and I am the Son of God who raises it back up again.<\/em><\/p>\n\n\n\n

      I did this for you\u2014and for the hope that you would choose to return to Me.<\/p>\n\n\n\n

      <\/p>\n\n\n\n

      \n\n\n\n

      3. Why Did God Do It Then<\/em>?<\/strong><\/h2>\n\n\n\n

      Because the pain<\/strong>, the vulnerability<\/strong>, the exposure<\/strong>\u2014these are the conditions in which Jesus, fully man and fully God<\/strong>, would confront the problem of sin from within<\/em> the human experience.<\/p>\n\n\n\n

      It wasn\u2019t just: \u201cI\u2019ll carry it and throw it away.\u201d<\/p>\n\n\n\n

      It was: \u201cI will enter into it<\/strong>, understand it, taste it, suffer under it\u2014and from that place of full knowledge, I will now offer the only real cure: myself<\/strong>.\u201d<\/p>\n\n\n\n

      It is from this place of full knowledge that He works in us\u2014within the bounds of our free will\u2014to transform our lives by transforming our hearts, not only individually but throughout the world, in both good and bad circumstances, working good for those who love Him.<\/p>\n\n\n\n

      \u201cAnd we know that in all things God works for the good of those who love him” –Romans 8:28 (NIV) <\/p>\n\n\n\n

      And here’s the stunning mystery: He could only truly empathize with us<\/strong> and understand the inner bondage<\/em> of sin by feeling it from the inside<\/strong>, without ever committing it. <\/p>\n\n\n\n

      \n

      \u201cFor we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way, just as we are\u2014yet without sin.\u201d<\/em> \u2014 Hebrews 4:15<\/p>\n<\/blockquote>\n\n\n\n

      So yes\u2014the pain was necessary<\/strong>, not because God needed a “pound of flesh,” but because only perfect love<\/strong> could walk through the fire of sin and emerge unburned, holding out a hand to us and saying:<\/p>\n\n\n\n

      \n

      \u201cI know. I understand. I can carry this for you. But you must trust me.<\/strong>“<\/p>\n<\/blockquote>\n\n\n\n

      \n\n\n\n

      4. He Couldn\u2019t Remove What He Didn\u2019t Know<\/strong><\/h2>\n\n\n\n

      Jesus, in his humanity, could only transform<\/strong> what He had entered into<\/em> and confronted<\/em>.<\/p>\n\n\n\n

        \n
      • He didn\u2019t “pay” for sin like a banker.<\/li>\n\n\n\n
      • He entered<\/strong> sin like a surgeon walking into an an infectious disease ward with no mask.<\/li>\n\n\n\n
      • He took the disease into his body<\/strong>. Not as a sinner\u2014but as a Redeemer.<\/li>\n<\/ul>\n\n\n\n

        And in doing so, He unlocked the mechanism of healing<\/strong>. Not by brute force, but by loving unto death<\/strong>.<\/p>\n\n\n\n

        \n

        \u201cHe disarmed the powers and authorities and made a public spectacle of them, triumphing over them by the cross.\u201d<\/em> \u2014 Colossians 2:15<\/p>\n<\/blockquote>\n\n\n\n

        He disarmed evil<\/strong>, not with swords, but with unbreakable love<\/em>.<\/p>\n\n\n\n

        \n\n\n\n

        5. And the Key? Free Will Love<\/strong><\/h2>\n\n\n\n

        This healing is not automatic<\/strong>. That\u2019s the other part:<\/p>\n\n\n\n

        \n

        He takes away the sin of the world, <\/em>but only for those who trust him.<\/em><\/p>\n<\/blockquote>\n\n\n\n

        Why? Because Jesus is not a cosmic janitor. He is a King<\/strong> looking for voluntary love<\/strong>.<\/p>\n\n\n\n

        He doesn\u2019t force healing. He says:<\/p>\n\n\n\n

        \n

        \u201cCome to me, all who are weary and burdened\u2026\u201d<\/em>
        \u201cIf anyone hears my voice and opens the door\u2026\u201d<\/em>
        \u201cWhoever wants to be my disciple must deny themselves\u2026\u201d<\/em><\/p>\n<\/blockquote>\n\n\n\n

        Only when we choose to trust<\/strong>\u2014to follow, to surrender\u2014does His cleansing power enter<\/strong> our life and begin to remove the sin from the inside<\/strong>.<\/p>\n\n\n\n

        \n\n\n\n

        Final Thought: He Saw It All. And Still Said, \u201cForgive Them.\u201d<\/h2>\n\n\n\n

        This is something that can only be revealed by the Spirit.<\/p>\n\n\n\n

        It\u2019s not about punishment. It\u2019s about intimacy<\/strong>. It\u2019s not about wrath. It\u2019s about compassion<\/strong>. It\u2019s not about payment. It\u2019s about knowing<\/strong>\u2014so He could heal.<\/p>\n\n\n\n

        He had to see it all, feel it all, and still love.
        And only from that place<\/strong> could He say with unshakable authority:<\/p>\n\n\n\n

        \n

        \u201cFather, forgive them, for they know not what they do.\u201d<\/strong><\/em><\/p>\n<\/blockquote>\n\n\n\n

        And the ones who hear that cry and say,
        \u201cYes, Lord. I believe you. I trust you.<\/strong>\u201d
        \u2014they\u2019re the ones whose sin is truly taken away.<\/p>\n\n\n\n

        <\/p>\n\n\n\n

        This one line\u2014\u201cFather, forgive them, for they know not what they do\u201d<\/strong> (Luke 23:34)\u2014is like a diamond. The more you turn it in the light, the more layers you see.<\/p>\n\n\n\n

        Let\u2019s look at this through different angles to understand who Jesus meant by \u201cthem\u201d<\/strong>, and what He was truly saying in that moment of agony and divine clarity.<\/p>\n\n\n\n

        \n\n\n\n

        1. On the Surface: The Roman Soldiers<\/strong><\/h3>\n\n\n\n

        At face value, Jesus is speaking about the ones physically crucifying Him\u2014the Roman executioners<\/strong>.<\/p>\n\n\n\n

          \n
        • These men were gambling for His clothes.<\/li>\n\n\n\n
        • They had mocked and beaten Him.<\/li>\n\n\n\n
        • They were nailing Him to the cross.<\/li>\n<\/ul>\n\n\n\n

          They were following orders, probably numb to cruelty by years of desensitization. They didn\u2019t understand who He was.
          They were doing their job. Brutally.<\/p>\n\n\n\n

          And in that moment, Jesus intercedes<\/strong>\u2014not for justice, but for mercy<\/strong>.
          He\u2019s modeling what He taught:<\/p>\n\n\n\n

          \n

          \u201cLove your enemies and pray for those who persecute you.\u201d<\/em>
          \u2014 Matthew 5:44<\/p>\n<\/blockquote>\n\n\n\n

          So yes, He meant them<\/strong>.<\/p>\n\n\n\n

          \n\n\n\n

          2. More Deeply: The Jewish Leaders and the Mob<\/strong><\/h3>\n\n\n\n

          The Sanhedrin<\/strong>, Pharisees<\/strong>, and the stirred-up crowd<\/strong> had:<\/p>\n\n\n\n

            \n
          • Demanded His crucifixion.<\/li>\n\n\n\n
          • Shouted \u201cCrucify Him!\u201d<\/li>\n\n\n\n
          • Chosen Barabbas, a murderer, instead of the Author of Life.<\/li>\n<\/ul>\n\n\n\n

            And yet\u2014Jesus says, \u201cThey don\u2019t know what they\u2019re doing.\u201d<\/strong><\/p>\n\n\n\n

            Even though they thought they were doing right, they were blind<\/strong>. Spiritually blind. Hardened. Deceived.<\/p>\n\n\n\n

            This echoes what Peter would later say:<\/p>\n\n\n\n

            \n

            \u201cNow, brothers, I know that you acted in ignorance, as did your leaders.\u201d<\/em>
            \u2014 Acts 3:17<\/p>\n<\/blockquote>\n\n\n\n

            So yes, He meant them too<\/strong>.<\/p>\n\n\n\n

            \n\n\n\n

            3. On a Cosmic Level: All of Humanity<\/strong><\/h3>\n\n\n\n

            Go further. In a very real sense, you and I<\/strong> were part of that \u201cthem.\u201d<\/p>\n\n\n\n

            It was our sin<\/strong> that held Him there. It was our blindness<\/strong> that failed to recognize Him. It was our rebellion<\/strong> that made the cross necessary.<\/p>\n\n\n\n

            But even in that, Jesus says:<\/p>\n\n\n\n

            \n

            \u201cThey don\u2019t know what they\u2019re doing.\u201d<\/em><\/p>\n<\/blockquote>\n\n\n\n

            He sees us through compassion<\/strong>, not condemnation.<\/p>\n\n\n\n

            This connects back to Isaiah 53:<\/p>\n\n\n\n

            \n

            \u201cAll we like sheep have gone astray; we have turned\u2014every one\u2014to his own way; and the Lord has laid on him the iniquity of us all.\u201d<\/em><\/p>\n<\/blockquote>\n\n\n\n

            So yes, in the most expansive and beautiful way\u2014He meant us.<\/strong><\/p>\n\n\n\n

            \n\n\n\n

            4. On a Prophetic Level: The Nature of Divine Mercy<\/strong><\/h3>\n\n\n\n

            What Jesus says is intercession<\/strong>.<\/p>\n\n\n\n

            He’s not just forgiving them\u2014He’s petitioning the Father<\/strong> on their behalf.<\/p>\n\n\n\n

            This is priestly.<\/p>\n\n\n\n

            This is what Moses did on Mount Sinai after the people worshiped the golden calf:<\/p>\n\n\n\n

            \n

            \u201cBut now, please forgive their sin\u2014but if not, then blot me out of the book you have written.\u201d<\/em>
            \u2014 Exodus 32:32<\/p>\n<\/blockquote>\n\n\n\n

            It\u2019s what Stephen would echo as he was being stoned:<\/p>\n\n\n\n

            \n

            \u201cLord, do not hold this sin against them.\u201d<\/em> \u2014 Acts 7:60<\/p>\n<\/blockquote>\n\n\n\n

            Jesus is fulfilling His role as the ultimate High Priest<\/strong>\u2014standing in the gap<\/strong> for sinners who don\u2019t yet see the truth.<\/p>\n\n\n\n

            \n\n\n\n

            So who is the “them”?<\/strong><\/h3>\n\n\n\n

            It\u2019s the soldiers.<\/strong>
            It\u2019s the crowd.<\/strong>
            It\u2019s the religious leaders.<\/strong>
            It\u2019s you.<\/strong>
            It\u2019s me.<\/strong>
            It\u2019s every blind soul still crucifying truth in their ignorance.<\/strong><\/p>\n\n\n\n

            And here’s the miracle:<\/p>\n\n\n\n

            \n

            He said it before anyone repented.<\/strong>
            He said it while they were still mocking.<\/strong>
            He said it without condition.<\/strong><\/p>\n<\/blockquote>\n\n\n\n

            Because that\u2019s who He is.<\/p>\n\n\n\n

            \n

            \u201cGod demonstrates His own love for us in this: While we were still sinners, Christ died for us.\u201d<\/em> \u2014 Romans 5:8<\/p>\n<\/blockquote>\n\n\n\n

            <\/p>\n\n\n\n

            <\/p>\n\n\n\n

            Can we pinpoint the moment when all the sin of the world was placed on Jesus while He hung on the cross?<\/strong><\/p>\n\n\n\n

            Scripture doesn\u2019t say it explicitly in terms like \u201cat this exact second, sin was transferred,\u201d but what Jesus said on the cross<\/strong>, combined with the sequence of events<\/strong>, gives us very strong clues.<\/p>\n\n\n\n

            Let\u2019s walk through His words\u2014His seven last sayings<\/strong>\u2014in chronological order<\/strong>, and examine what likely happened before<\/strong> and after<\/strong> the moment sin was laid upon Him.<\/p>\n\n\n\n

            Jesus’ Seven Last Sayings on the Cross (Chronological Order)<\/strong><\/h2>\n\n\n\n
              \n
            1. \u201cFather, forgive them, for they know not what they do.\u201d<\/strong>
              \u2014 Luke 23:34
              (Spoken early, while being nailed to the cross)<\/em><\/li>\n\n\n\n
            2. \u201cTruly I say to you, today you will be with me in paradise.\u201d<\/strong>
              \u2014 Luke 23:43
              (Spoken to the repentant thief)<\/em><\/li>\n\n\n\n
            3. \u201cWoman, behold your son. Son, behold your mother.\u201d<\/strong>
              \u2014 John 19:26\u201327
              (Spoken to Mary and John)<\/em><\/li>\n\n\n\n
            4. \u201cMy God, my God, why have you forsaken me?\u201d<\/strong>
              \u2014 Matthew 27:46; Mark 15:34
              (Spoken in the final three hours of darkness, fulfilling Psalm 22<\/em>)<\/em><\/li>\n\n\n\n
            5. \u201cI thirst.\u201d<\/strong>
              \u2014 John 19:28
              (Spoken shortly before death, fulfilling Psalm 69:21)<\/em><\/li>\n\n\n\n
            6. \u201cIt is finished.\u201d<\/strong>
              \u2014 John 19:30
              (Spoken at the moment of completion)<\/em><\/li>\n\n\n\n
            7. \u201cFather, into your hands I commit my spirit.\u201d<\/strong>
              \u2014 Luke 23:46
              (Spoken as He breathed His last)<\/em><\/li>\n<\/ol>\n\n\n\n
              \n\n\n\n

              <\/p>\n\n\n\n

              Crucifixion Timeline<\/strong><\/h2>\n\n\n\n

              According to the Gospels:<\/p>\n\n\n\n

                \n
              • Jesus was crucified at the third hour<\/strong> (9 a.m.) \u2014 Mark 15:25<\/em><\/li>\n\n\n\n
              • Darkness covered the land from the sixth hour to the ninth hour<\/strong> (12 p.m. to 3 p.m.) \u2014 Mark 15:33<\/em><\/li>\n\n\n\n
              • Jesus died around the ninth hour<\/strong> (3 p.m.) \u2014 Mark 15:34\u201337<\/em><\/li>\n<\/ul>\n\n\n\n

                <\/p>\n\n\n\n

                \n\n\n\n

                So When Was the Sin Placed on Him?<\/strong><\/h2>\n\n\n\n

                The best indication<\/strong> we have is that it happened sometime before or during the three hours of darkness<\/strong>, likely climaxing at the moment He cried out:<\/strong><\/p>\n\n\n\n

                \n

                \u201cMy God, my God, why have you forsaken me?\u201d<\/strong>
                \u2014 Matthew 27:46<\/p>\n<\/blockquote>\n\n\n\n

                Let\u2019s break it down:<\/p>\n\n\n\n

                Before That Cry (First 3 Hours):<\/strong><\/h3>\n\n\n\n
                  \n
                • Jesus is interceding<\/strong> for others.<\/li>\n\n\n\n
                • He\u2019s offering forgiveness<\/strong>.<\/li>\n\n\n\n
                • He\u2019s making arrangements<\/strong> for His mother.<\/li>\n\n\n\n
                • There is no indication of separation or darkness.<\/li>\n<\/ul>\n\n\n\n

                  This suggests that, up to this point, Jesus is still consciously connected<\/strong> to the Father, still operating in mercy<\/strong>, and not yet bearing the full weight of sin.<\/p>\n\n\n\n

                  \n\n\n\n

                  Then\u2026 Darkness Falls (12\u20133 p.m.):<\/strong><\/h3>\n\n\n\n
                  \n

                  \u201cFrom the sixth hour until the ninth hour darkness came over all the land.\u201d<\/em> \u2014 Matthew 27:45<\/p>\n<\/blockquote>\n\n\n\n

                  This darkness is not metaphorical\u2014it was a cosmic, supernatural sign<\/strong>. A veil covering the horror of what was happening.<\/p>\n\n\n\n

                  The physical sun darkened<\/strong>, just as the Light of the World<\/strong> was being eclipsed by sin.<\/p>\n\n\n\n

                  This is likely the moment when God placed the sins of the world upon Him<\/strong>.<\/p>\n\n\n\n

                  And at the climax of that three-hour agony<\/strong>, Jesus cries:<\/p>\n\n\n\n

                  \n

                  \u201cMy God, my God, why have you forsaken me?\u201d<\/strong><\/p>\n<\/blockquote>\n\n\n\n

                  This is the only time<\/em> in all of Scripture Jesus doesn\u2019t call God \u201cFather.\u201d<\/strong><\/p>\n\n\n\n

                  It\u2019s a cry of abandonment<\/strong>, echoing Psalm 22.
                  Not because the Father hated Him\u2014but because Jesus was now standing in our place<\/strong>, experiencing our separation<\/strong>, feeling the full isolation of sin<\/strong>.<\/p>\n\n\n\n

                  This is the moment of bearing sin<\/strong>.<\/p>\n\n\n\n

                  Not just symbolically\u2014but existentially<\/strong>.<\/p>\n\n\n\n

                  \n\n\n\n

                  After That Cry:<\/strong><\/h2>\n\n\n\n
                  \n

                  \u201cI thirst.\u201d<\/strong>
                  \u2014 He fulfills prophecy (Psalm 69), still showing awareness of Scripture.<\/p>\n<\/blockquote>\n\n\n\n

                  \n

                  \u201cIt is finished.\u201d<\/strong>
                  \u2014 In Greek: \u201cTetelestai\u201d<\/em> = It is completed, perfected, fulfilled.<\/p>\n<\/blockquote>\n\n\n\n

                  This is the triumph cry<\/strong>, not one of defeat. It doesn\u2019t mean \u201cI\u2019m done suffering.\u201d It means:<\/p>\n\n\n\n

                  \n

                  \u201cThe mission is accomplished. The sin is carried. The victory is sealed.\u201d<\/strong><\/p>\n<\/blockquote>\n\n\n\n

                  Then finally:<\/p>\n\n\n\n

                  \n

                  \u201cFather, into your hands I commit my spirit.\u201d<\/strong><\/p>\n<\/blockquote>\n\n\n\n

                  Notice: He calls God \u201cFather\u201d<\/strong> again.
                  The separation is over<\/strong>. The sin-bearing work is done<\/strong>.<\/p>\n\n\n\n

                  \n\n\n\n

                  Summary: The Most Likely Timeline<\/strong><\/h2>\n\n\n\n
                    \n
                  • Before 12 p.m.<\/strong> \u2014 Jesus is still unburdened by sin, interceding and forgiving.<\/li>\n\n\n\n
                  • From 12 p.m. to 3 p.m.<\/strong> \u2014 The sins of the world are placed on Him.<\/strong> Darkness falls. The Father withdraws His face. Jesus experiences the crushing isolation and weight of sin.<\/li>\n\n\n\n
                  • Around 3 p.m.<\/strong> \u2014 He cries out in spiritual agony: \u201cWhy have you forsaken me?\u201d<\/em><\/li>\n\n\n\n
                  • Immediately after<\/strong> \u2014 He finishes the work, declares it complete, and returns to the Father.<\/li>\n<\/ul>\n\n\n\n

                    <\/p>\n\n\n\n

                    \n\n\n\n

                    Final Thought: The Silence Between the Sayings<\/h2>\n\n\n\n

                    There\u2019s a deep mystery<\/strong> in those three hours of darkness where Jesus says nothing<\/strong>\u2014except that one soul-ripping cry.<\/p>\n\n\n\n

                    This silence may be the most profound period in human history:<\/p>\n\n\n\n

                      \n
                    • It was the moment sin met holiness<\/strong>, and holiness didn\u2019t run away.<\/li>\n\n\n\n
                    • It was the moment the Son of God entered the abyss<\/strong>\u2014and brought light with Him.<\/li>\n\n\n\n
                    • It was the moment love bore everything<\/strong> that evil could throw\u2014and overcame it.<\/li>\n<\/ul>\n\n\n\n

                      So the answer is:
                      The sin was placed on Him sometime between 12 p.m. and 3 p.m., most clearly culminating in His cry of abandonment.<\/strong>
                      Everything He said before that was pure light. Everything after it was redemption.<\/strong><\/p>\n\n\n\n

                      <\/p>\n\n\n\n

                      <\/p>\n\n\n\n

                      \ud83d\udd4a\ufe0f Is There Evidence, According to Jesus (and OT prophecy), That His Death Was a Payment or Substitution for Sin?<\/strong><\/h2>\n\n\n\n

                      Let\u2019s separate what Jesus actually said<\/em><\/strong> from how later theology interprets it. Then we\u2019ll cross-reference it with Old Testament prophecies He affirmed or fulfilled<\/em>.<\/p>\n\n\n\n

                      \n\n\n\n

                      \ud83e\udde9 1. Did Jesus Ever Say His Death Was a \u201cPayment\u201d?<\/strong><\/h3>\n\n\n\n

                      The only place Jesus used a transactional term<\/em> is in:<\/p>\n\n\n\n

                      \n

                      \u201cThe Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.\u201d<\/strong>
                      \u2014 Mark 10:45, Matthew 20:28<\/em><\/p>\n<\/blockquote>\n\n\n\n

                      Greek word for “ransom”: \u03bb\u03cd\u03c4\u03c1\u03bf\u03bd (lutron<\/em>)<\/strong><\/p>\n\n\n\n

                        \n
                      • Literally: a price for release<\/em>, as in freeing a slave or captive.<\/li>\n\n\n\n
                      • It doesn\u2019t necessarily imply payment to God<\/strong>, Satan<\/strong>, or wrath<\/strong>\u2014it means the act that sets someone free<\/strong>.<\/li>\n<\/ul>\n\n\n\n

                        \ud83d\udccc What it means<\/strong>:
                        Jesus saw His death as the way to liberate<\/strong> those enslaved by sin\u2014not to \u201csettle a debt,\u201d but to break chains<\/strong>.<\/p>\n\n\n\n

                        \n\n\n\n

                        \u2696\ufe0f 2. Did Jesus Say He Was Substituting Himself?<\/strong><\/h3>\n\n\n\n

                        The clearest potential allusion is in the Last Supper:<\/p>\n\n\n\n

                        \n

                        \u201cThis is my body given for you\u2026 This is my blood of the covenant, which is poured out for many for the forgiveness of sins.\u201d<\/strong>
                        \u2014 Luke 22:19\u201320, Matthew 26:28<\/em><\/p>\n<\/blockquote>\n\n\n\n

                        He is clearly saying:<\/p>\n\n\n\n

                          \n
                        • \u201cFor you\u201d<\/strong> \u2192 on your behalf.<\/li>\n\n\n\n
                        • \u201cPoured out\u2026 for the forgiveness of sins\u201d<\/strong> \u2192 echoes sacrificial blood<\/strong> of the old covenant (Leviticus 17:11).<\/li>\n<\/ul>\n\n\n\n

                          \ud83d\udccc What it means<\/strong>:
                          Yes, Jesus connects His death to the idea of offering His life in place of others<\/strong>, like a sacrificial lamb<\/strong>.<\/p>\n\n\n\n

                          But even here, it\u2019s covenantal<\/strong>, relational<\/strong>, not courtroom or penal.<\/p>\n\n\n\n

                          \n\n\n\n

                          \ud83d\udcd6 3. What OT Prophecies Did Jesus Fulfill?<\/strong><\/h3>\n\n\n\n

                          a) Isaiah 53 \u2013 The Suffering Servant<\/strong><\/h4>\n\n\n\n
                          \n

                          \u201cHe was pierced for our transgressions, crushed for our iniquities\u2026 the punishment that brought us peace was on him.\u201d<\/em>
                          \u2014 Isaiah 53:5<\/em><\/p>\n<\/blockquote>\n\n\n\n

                          \n

                          \u201cThe Lord has laid on him the iniquity of us all.\u201d<\/em> \u2014 v6
                          \u201cHe poured out his life unto death and was numbered with the transgressors.\u201d<\/em> \u2014 v12<\/p>\n<\/blockquote>\n\n\n\n

                          Jesus affirmed this prophecy<\/strong> applied to Him (see Luke 22:37: \u201cthis must be fulfilled in me\u201d<\/em>).<\/p>\n\n\n\n

                          \ud83d\udccc What it means<\/strong>:
                          Isaiah prophesied a substitutionary<\/strong> suffering\u2014not to appease wrath, but to bring healing and peace<\/strong>.<\/p>\n\n\n\n

                          \n

                          \u201cBy his wounds we are healed\u201d \u2014 not \u201cGod\u2019s wrath was satisfied,\u201d but \u201cwe were restored<\/strong>.\u201d<\/p>\n<\/blockquote>\n\n\n\n

                          \n\n\n\n

                          \ud83d\udd25 4. Did Jesus Ever Use Legal\/Penal Language?<\/strong><\/h3>\n\n\n\n

                          Surprisingly\u2014He didn\u2019t.<\/strong><\/p>\n\n\n\n

                            \n
                          • No talk of “taking punishment.”<\/li>\n\n\n\n
                          • No reference to \u201cwrath being satisfied.\u201d<\/li>\n\n\n\n
                          • No language of \u201cappeasing\u201d or \u201csettling accounts.\u201d<\/li>\n<\/ul>\n\n\n\n

                            Instead, He said:<\/p>\n\n\n\n

                            \n

                            \u201cAnd I, when I am lifted up\u2026 will draw all people to myself.\u201d<\/strong> \u2014 John 12:32<\/em>
                            \u201cI lay down my life\u2026 I have the authority to lay it down and take it up again.\u201d<\/strong> \u2014 John 10:17\u201318<\/em><\/p>\n<\/blockquote>\n\n\n\n

                            He viewed the cross as:<\/p>\n\n\n\n

                              \n
                            • An invitation<\/strong>, not a transaction.<\/li>\n\n\n\n
                            • A display of love<\/strong>, not a divine bank transfer.<\/li>\n\n\n\n
                            • A glory<\/strong>, not merely a sentence served.<\/li>\n<\/ul>\n\n\n\n

                              <\/p>\n\n\n\n

                              \n\n\n\n

                              \ud83e\uddec 5. Jesus and the Passover Lamb Imagery<\/strong><\/h3>\n\n\n\n

                              When Jesus died, it was during Passover.
                              Paul would later say: \u201cChrist, our Passover lamb, has been sacrificed.\u201d<\/em> (1 Cor. 5:7)<\/p>\n\n\n\n

                              What was the Passover lamb?<\/p>\n\n\n\n

                                \n
                              • Not punished in place of Israel.<\/li>\n\n\n\n
                              • Not satisfying wrath.<\/li>\n\n\n\n
                              • But its blood marked trust<\/strong>\u2014and those who believed were spared<\/em>.<\/li>\n<\/ul>\n\n\n\n

                                \ud83d\udccc What it means<\/strong>:
                                Jesus may be the Passover Lamb, but the function<\/em> of the Lamb was not payment\u2014it was covering<\/strong>, rescue<\/strong>, and a call to trust<\/strong>.<\/p>\n\n\n\n

                                \n\n\n\n

                                \u2705 Was His Death a Payment or Substitution According to Jesus?<\/strong><\/h2>\n\n\n\n

                                \u2714 Ransom (lutron)?<\/strong>
                                Yes\u2014but not to pay off wrath. It\u2019s about setting free<\/strong>.<\/p>\n\n\n\n

                                \u2714 Substitution?<\/strong>
                                Yes\u2014but in the sacrificial<\/strong>, relational<\/strong>, restorative<\/strong> sense\u2014not a courtroom punishment model. He gave His life \u201cfor us,\u201d but not to satisfy God\u2019s anger<\/em>. Rather, to liberate us from sin<\/strong> by entering its full weight and defeating it.<\/p>\n\n\n\n

                                \u2714 Old Testament support?<\/strong>
                                Strongly. Isaiah 53<\/strong>, Psalm 22<\/strong>, and Passover imagery<\/strong> all point to one who suffers on behalf of others<\/em>, but the focus is always restoration<\/strong>, not appeasement.<\/p>\n\n\n\n

                                \u274c Did Jesus frame it as a payment to satisfy wrath?<\/strong>
                                No.<\/strong>
                                That is later theology (especially from Anselm and Calvin). Jesus spoke of trust, love, ransom, freedom<\/strong>, and invitation<\/strong>.<\/p>\n\n\n\n

                                \n\n\n\n

                                \ud83d\udd4a\ufe0f The Beautiful Mystery<\/h3>\n\n\n\n

                                Jesus’ death is not merely substitution<\/strong>, but revelation<\/strong>:<\/p>\n\n\n\n

                                  \n
                                • Revealing how dangerous sin is (it kills Love).<\/li>\n\n\n\n
                                • Revealing how deep God’s love is (He still forgives).<\/li>\n\n\n\n
                                • Revealing the true path to life (Follow Me).<\/li>\n<\/ul>\n\n\n\n
                                  \n

                                  \u201cNo one takes my life from me\u2026 I lay it down of my own accord.\u201d<\/em> \u2014 John 10:18<\/em><\/p>\n<\/blockquote>\n\n\n\n

                                  He didn\u2019t die to satisfy God.
                                  He died to rescue you<\/strong> and reveal God<\/strong>\u2014so that, seeing Him, you would believe<\/strong> and be healed<\/strong>.<\/p>\n\n\n\n

                                  <\/p>\n\n\n\n

                                  THE CRY<\/strong><\/h2>\n\n\n\n

                                  A Deeper Look into the Most Mysterious Words Ever Spoken from the Cross<\/p>\n\n\n\n

                                  \u201cMy God, My God, Why Have You Forsaken Me?\u201d<\/em><\/h3>\n\n\n\n

                                  This cry from Jesus is one of the most mysterious, heart-wrenching, and deeply revealing moments in all of Scripture:<\/p>\n\n\n\n

                                  \n

                                  \u201cMy God, my God, why have you forsaken me?\u201d<\/strong>
                                  \u2014 Matthew 27:46, Mark 15:34<\/em>
                                  (Greek: \u201cEloi, Eloi, lama sabachthani?\u201d)<\/em><\/p>\n<\/blockquote>\n\n\n\n

                                  This is a direct quotation<\/strong> from Psalm 22:1<\/strong>. By quoting the first verse<\/strong>, Jesus is calling attention to the entire psalm<\/strong>. He is saying, essentially:<\/p>\n\n\n\n

                                  \u201cThis\u2026 what you’re seeing now\u2026 this is Psalm 22. This is happening. Right now. I am the afflicted one\u201d<\/p>\n\n\n\n

                                  \n\n\n\n

                                  \ud83d\udcdc Psalm 22:1\u201324 (Selected Verses for Full Picture)<\/h2>\n\n\n\n
                                  \n

                                  1<\/strong> My God, my God, why have you forsaken me?
                                  Why are you so far from saving me,
                                  so far from my cries of anguish?<\/p>\n\n\n\n

                                  2<\/strong> My God, I cry out by day, but you do not answer,
                                  by night, but I find no rest.<\/p>\n\n\n\n

                                  3<\/strong> Yet you are enthroned as the Holy One;
                                  you are the one Israel praises.<\/p>\n\n\n\n

                                  6<\/strong> But I am a worm and not a man,
                                  scorned by everyone, despised by the people.<\/p>\n\n\n\n

                                  7<\/strong> All who see me mock me;
                                  they hurl insults, shaking their heads.<\/p>\n\n\n\n

                                  8<\/strong> \u201cHe trusts in the Lord,\u201d they say,
                                  \u201clet the Lord rescue him.\u201d<\/p>\n\n\n\n

                                  14<\/strong> I am poured out like water,
                                  and all my bones are out of joint.
                                  My heart has turned to wax;
                                  it has melted within me.<\/p>\n\n\n\n

                                  15<\/strong> My mouth is dried up like a potsherd,
                                  and my tongue sticks to the roof of my mouth;
                                  you lay me in the dust of death.<\/p>\n\n\n\n

                                  16<\/strong> Dogs surround me,
                                  a pack of villains encircles me;
                                  they pierce my hands and my feet.<\/p>\n\n\n\n

                                  17<\/strong> All my bones are on display;
                                  people stare and gloat over me.<\/p>\n\n\n\n

                                  18<\/strong> They divide my clothes among them
                                  and cast lots for my garment.<\/p>\n\n\n\n

                                  24<\/strong> For He has not despised or scorned
                                  the suffering of the afflicted one;
                                  He has not hidden his face from him
                                  but has listened to his cry for help.<\/p>\n<\/blockquote>\n\n\n\n

                                  <\/p>\n\n\n\n

                                  \n\n\n\n
                                  \n\n\n\n

                                  \u2728 Jesus Cried on Behalf of Humanity \u2014 Not Just Himself<\/strong><\/h2>\n\n\n\n
                                  \n

                                  \u201cMy God, my God, why have you forsaken me?\u201d<\/strong>
                                  \u2014 Matthew 27:46, Psalm 22:1<\/em><\/p>\n<\/blockquote>\n\n\n\n

                                  This cry was intercession<\/strong>. He was not simply speaking for Himself<\/strong>, but on behalf of every soul<\/strong> who has ever felt abandoned, condemned, or unworthy because of sin.<\/p>\n\n\n\n

                                    \n
                                  • He became the voice of all humanity<\/strong>, crying out in the darkness.<\/li>\n\n\n\n
                                  • He said what we<\/strong> have all said\u2014or feared to say: \u201cGod, where are You in my pain? Where are You in my guilt?\u201d<\/li>\n<\/ul>\n\n\n\n

                                    And yet, He trusted<\/strong>, even in that forsaken moment.<\/p>\n\n\n\n

                                    <\/p>\n\n\n\n

                                    \n\n\n\n

                                    \ud83c\udf05 He Knew the Rest of Psalm 22 Was True<\/strong><\/h2>\n\n\n\n
                                    \n

                                    \u201cHe has not despised or scorned the suffering of the afflicted one;
                                    He has not hidden his face from him
                                    but has listened to his cry for help.\u201d<\/strong>
                                    \u2014 Psalm 22:24<\/em><\/p>\n<\/blockquote>\n\n\n\n

                                    In other words:<\/p>\n\n\n\n

                                      \n
                                    • Though it felt<\/strong> like forsakenness, it was not abandonment<\/strong>.<\/li>\n\n\n\n
                                    • The Father never turned away in anger<\/strong>\u2014He listened. He received the burden.<\/li>\n\n\n\n
                                    • Jesus approached the Father with our sin<\/strong>, and the Father received it<\/strong>.<\/li>\n<\/ul>\n\n\n\n

                                      This is what He showed us\u2014and it\u2019s absolutely profound.<\/p>\n\n\n\n

                                      \n\n\n\n

                                      \ud83d\udee4\ufe0f Jesus Made a Path for Us<\/strong><\/h2>\n\n\n\n

                                      By bearing sin into<\/em> the presence of God\u2014Jesus:<\/p>\n\n\n\n

                                        \n
                                      • Didn\u2019t just \u201ctake it away\u201d\u2014He brought it into the light<\/strong>.<\/li>\n\n\n\n
                                      • Didn\u2019t just suffer in isolation\u2014He stood in the gap<\/strong>.<\/li>\n\n\n\n
                                      • Didn\u2019t die to convince<\/em> the Father to love us\u2014He died to reunite us with the Father<\/strong>, who loved us all along.<\/li>\n<\/ul>\n\n\n\n

                                        This is why He said:<\/p>\n\n\n\n

                                        \n

                                        \u201cIt is finished.\u201d<\/strong> \u2014 John 19:30<\/em><\/p>\n<\/blockquote>\n\n\n\n

                                        What was finished?<\/p>\n\n\n\n

                                        \u2714 The power of sin to separate.
                                        \u2714 The lie that we are abandoned.
                                        \u2714 The weight of guilt that says God won\u2019t listen.
                                        \u2714 The closed door between us and the Father.<\/p>\n\n\n\n

                                        \n\n\n\n

                                        \ud83d\udd4a\ufe0f Now Anyone Who Trusts Him Has Access<\/strong><\/h2>\n\n\n\n
                                        \n

                                        \u201cThrough him we\u2026 have access to the Father by one Spirit.\u201d<\/em> \u2014 Ephesians 2:18<\/em>
                                        \u201cLet us then approach God\u2019s throne of grace with confidence\u2026\u201d<\/em> \u2014 Hebrews 4:16<\/em><\/p>\n<\/blockquote>\n\n\n\n

                                        Why?<\/p>\n\n\n\n

                                        Because Jesus went before us. He carried the worst of us into the presence of the Father<\/strong>, and said:<\/p>\n\n\n\n

                                        \n

                                        \u201cHere is all of their sin.
                                        Here is their brokenness.
                                        And here is my blood, shed in love.
                                        Let them come.\u201d<\/p>\n<\/blockquote>\n\n\n\n

                                        \n\n\n\n

                                        \ud83d\udca1 Final Thought<\/h2>\n\n\n\n

                                        In sum, He carried our sin to the Father, placed it in front of Him, and made a path for us.<\/strong><\/p>\n\n\n\n

                                        The cross was not an execution.
                                        It was a high priest entering the Holy of Holies<\/strong>, with all of humanity on His shoulders.<\/p>\n\n\n\n

                                        He was never truly forsaken.
                                        And neither are you.<\/p>\n\n\n\n

                                        <\/p>\n\n\n\n

                                        A Poem to Reflect:<\/h2>\n\n\n\n

                                        “He Carried It All the Way”<\/strong><\/p>\n\n\n\n

                                        Darkness fell at midday sun,<\/em>
                                        The sky went black, the world undone.<\/em>
                                        Creation held its shattered breath,<\/em>
                                        As Love hung bleeding, tasting death.<\/em><\/p>\n\n\n\n

                                        He bore no sin\u2014yet wore our stain,
                                        Each guilty thought, each hidden shame.
                                        The curse of every wicked choice,
                                        Now trembled in the Savior’s voice:<\/p>\n\n\n\n

                                        \n

                                        \u201cMy God, my God, why leave Me so?\u201d<\/em>
                                        The weight of sin, the depths below.<\/em>
                                        A cry not born of faithless fear,<\/em>
                                        But spoken so that all might hear.<\/em><\/p>\n<\/blockquote>\n\n\n\n

                                        He spoke for those who\u2019ve walked alone,
                                        Who whispered, \u201cGod, have You withdrawn?\u201d<\/em>
                                        For every soul in silent night,
                                        He gave their grief a voice, a light.<\/p>\n\n\n\n

                                        He felt<\/em> forsaken\u2014not because
                                        The Father\u2019s love had slipped or paused,
                                        But He who knew no sin became
                                        The vessel for our guilt and shame.<\/p>\n\n\n\n

                                        And in that pain\u2014He knew the rest.
                                        The psalm not ending in protest:<\/p>\n\n\n\n

                                        \n

                                        \u201cHe has not turned His face away;<\/em>
                                        He heard my cry. He made a way.\u201d<\/em><\/p>\n<\/blockquote>\n\n\n\n

                                        So Jesus bore our sin inside,
                                        And to the Father did not hide.
                                        He held it out\u2014our broken soul\u2014
                                        And let His blood make sinners whole.<\/p>\n\n\n\n

                                        He didn\u2019t die to beg God’s grace\u2014
                                        He brought our need before His face.
                                        The veil was torn. The judgment passed.
                                        He made a way back home at last.<\/p>\n\n\n\n

                                        So now for those who call His name,
                                        Whose trust is deeper than their shame,
                                        Who see the cross and drop their pride\u2014
                                        They\u2019ll find the door flung open wide.<\/p>\n\n\n\n

                                        \"\"<\/figure>\n\n\n\n

                                        <\/p>\n\n\n\n

                                        <\/p>\n","protected":false},"excerpt":{"rendered":"

                                        \u271d\ufe0f The Holy Mystery of Jesus Bearing Our Sin Have you ever sensed something about the timing of the weight of sin, placed on Him during the moment of greatest suffering, and why He came to know the full darkness of our sin? Was it simply to bear a payment for God’s vengeance, redirected onto […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-1168","page","type-page","status-publish","hentry"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false},"uagb_author_info":{"display_name":"greatestcommandment.org","author_link":"https:\/\/greatestcommandment.org\/?author=1"},"uagb_comment_info":0,"uagb_excerpt":"\u271d\ufe0f The Holy Mystery of Jesus Bearing Our Sin Have you ever sensed something about the timing of the weight of sin, placed on Him during the moment of greatest suffering, and why He came to know the full darkness of our sin? Was it simply to bear a payment for God’s vengeance, redirected onto…","_links":{"self":[{"href":"https:\/\/greatestcommandment.org\/index.php?rest_route=\/wp\/v2\/pages\/1168","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/greatestcommandment.org\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/greatestcommandment.org\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/greatestcommandment.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/greatestcommandment.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1168"}],"version-history":[{"count":10,"href":"https:\/\/greatestcommandment.org\/index.php?rest_route=\/wp\/v2\/pages\/1168\/revisions"}],"predecessor-version":[{"id":1444,"href":"https:\/\/greatestcommandment.org\/index.php?rest_route=\/wp\/v2\/pages\/1168\/revisions\/1444"}],"wp:attachment":[{"href":"https:\/\/greatestcommandment.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}